Search the Avesta.

Ahunavaiti Gatha

towards the lowly". (The Ox-Creator): "Strongest of beings is he to whose help I come at call". 4 (Asha) "Mazda knoweth best the purposes that have been wrought already by demons and by mortals, and that shall be wrought hereafter. He, Ahura, is the decider.

Yasna Haptanghaiti

acrifice to the fish of fifty-fins, and to that sacred beast the Unicorn (?) which stands in Vouru-kasha, and we sacrifice to that sea of Vouru-kasha where he stands, 5 and to the Haoma, golden-flowered, growing on the heights; yea, to the Haoma that restores

Ushtavaiti Gatha

it, to them shall be woe at the end of life. 4 I will speak of what is best for the life. Through Asha I have come to know, O Mazda, who created it (the life), the father of active Good Thought: but his daughter is the good-working Armaiti. The all-observant

Spenta Mainyu Gatha

e shall be the deliverers of the provinces, who exert themselves, O Good Thought in their action, O Asha, to fulfill their duty, face to face with thy command, O Mazda. For these are the appointed smiters of Violence. Chapter 49

Vohu Khshathra Gatha

Good Thought. So be it accomplished after our desire. 17 The fair form of one that is dear hath Frashaoshtra Hvogva promised unto me: may sovereign Mazda Ahura grant that she attain possession of the Right for her good Self. 18 This creed Jamaspa Hvogva cho

Vahishtoishti Gatha

ise gladly, and seek his worship, even Kava Vishtaspa, and Zarathushtra's son, the Spitamid, with Frashaoshtra, making straight the paths for the Religion of the future Deliverer which Ahura ordained. 3 Him, O Pouruchista, thou scion of Haechataspa and Spitam

The Opening Yasna

one of all whose body is the most perfect, who attains His ends the most infallibly, because of his Asha, to him who disposes our minds aright, who sends His joy-creating grace afar; who made us, and has fashioned us, and who has nourished and protected us, wh

Ahunavaiti Gatha

towards the lowly". (The Ox-Creator): "Strongest of beings is he to whose help I come at call". 4 (Asha) "Mazda knoweth best the purposes that have been wrought already by demons and by mortals, and that shall be wrought hereafter. He, Ahura, is the decider.

Yasna Haptanghaiti

acrifice to the fish of fifty-fins, and to that sacred beast the Unicorn (?) which stands in Vouru-kasha, and we sacrifice to that sea of Vouru-kasha where he stands, 5 and to the Haoma, golden-flowered, growing on the heights; yea, to the Haoma that restores

Ushtavaiti Gatha

it, to them shall be woe at the end of life. 4 I will speak of what is best for the life. Through Asha I have come to know, O Mazda, who created it (the life), the father of active Good Thought: but his daughter is the good-working Armaiti. The all-observant

Spenta Mainyu Gatha

e shall be the deliverers of the provinces, who exert themselves, O Good Thought in their action, O Asha, to fulfill their duty, face to face with thy command, O Mazda. For these are the appointed smiters of Violence. Chapter 49

Vohu Khshathra Gatha

Good Thought. So be it accomplished after our desire. 17 The fair form of one that is dear hath Frashaoshtra Hvogva promised unto me: may sovereign Mazda Ahura grant that she attain possession of the Right for her good Self. 18 This creed Jamaspa Hvogva cho

Vahishtoishti Gatha

ise gladly, and seek his worship, even Kava Vishtaspa, and Zarathushtra's son, the Spitamid, with Frashaoshtra, making straight the paths for the Religion of the future Deliverer which Ahura ordained. 3 Him, O Pouruchista, thou scion of Haechataspa and Spitam

The Closing Yasna

, and for the protection of the entire creation of the holy (and the clean). 4 And may'st thou, (O Asha! who abidest within the Gathas), give to every holy man who comes with this prayer for a blessing, and endeavoring to help himself, according to his good t

Ohrmazd Yasht

Ohrmazd Yasht (chapter 1) 22 'We worship the Ahuna Vairya. We worship Asha-Vahishta, most fair, undying, and beneficent. We worship Strength and Prosperity and Might and Victory and Glory and Vigour. We worship Ahura Mazda, bright and glorious. 'Yenghe hatam:

Haft Amahraspand Yasht

y Mazda; we sacrifice unto the Wisdom acquired through the ear, made by Mazda. 7 We sacrifice unto Asha-Vahishta, the fairest, the Amesha-Spenta; we sacrifice unto the much-desired Airyaman; we sacrifice unto the instrument made by Mazda; we sacrifice unto th

Ardwahisht Yasht

ll Daevas, rushed from before him: 14 'He exclaimed, did Angra Mainyu: "Woe is me! Here is the god Asha-Vahishta, who will smite the sickliest of all sicknesses, who will afflict the sickliest of all sicknesses; '"He will smite the deadliest of all deaths, he

Ardui Sur Bano Yasht

ters that run along the earth; that runs powerfully from the height Hukairya down to the sea Vouru-Kasha. 4 'All the shores of the sea Vouru-Kasha are boiling over, all the middle of it is boiling over, when she runs down there, when she streams down there, s

Tishtar Yasht

... 6 'We sacrifice unto Tishtrya, the bright and glorious star; who flies, towards the sea Vouru-Kasha, as swiftly as the arrow darted through the heavenly space1, which Erekhsha, the swift archer, the Arya amongst the Aryas whose arrow was the swiftest, sho

Mihr Yasht

knowledge that gives happiness,39 the victorious strength given by Ahura, the crushing Ascendant of Asha Vahishta, and conversation (with God) on the Holy Word.40 34 'Grant that we, in a good spirit and high spirit, exalted in joy and a good spirit, may smite

Rashn Yasht

... in whatever part of the world thou art. 16 'Whether thou, O holy Rashnu! art in the sea Vouru-Kasha, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var prepared .... in whatever part of the world thou art. 17 'Whether thou,

Frawardin Yasht

ters that run along the earth; that runs powerfully from the height Hukairya down to the sea Vouru-kasha. 7 'All the shores of the sea Vouru-kasha are boiling over, all the middle of it is boiling over, [182] when she runs down there, when she streams down th

Ard Yasht

attended with Aeshma9, the fiend of the wounding spear: but the drinking of Haoma is attended with Asha and with Ashi Vanguhi herself10. 6 Ashi is fair; Ashi is radiant with joy; she is farpiercing with her rays. Ashi gives good Glory unto those men whom tho

Ashtad Yasht

.... 'Ashem Vohu: Holiness is the best of all good.... 8 'We worship the Ahuna Vairya. 'We worship Asha-Vahishta, the fairest Amesha-Spenta. 'We worship the rightly-spoken Words, fiendsmiting and healing. 'We worship the healing, well-spoken Words, the fiend-

Zam Yasht

ghushmau, Mount Kakahyu, Mount Antare-Kangha; 5 Mount Sichidava, Mount Ahuna, Mount Raemana, Mount Asha-stembana, Mount Urunyo-vaidhkae, Mount Asnavant, Mount Ushaoma, Mount Ushta-hvarenah, Mount Syamaka, Mount Vafrayau, Mount Vourusha; 6 Amongst which stand

VISPERAD 2.

itual with my praise whom Ahura Mazda mentioned to Zarathushtra for sacrifice and homage because of Asha Vahishta (of Righteousness the Best). 4. And in this Zaothra with this Baresman I desire to approach Thee, the lord, with my praise, Thou who art Ahura Maz

VISPERAD 7.

e sky, the water, the land, the plants, and the Kine of blessed gift. And we worship the sea Vouru-kasha, and the stormy wind which is made by Mazda, and the shining heaven, of old created, the first-made earthly object of (all) the earthly world. 5. And we wo

VISPERAD 21.

ered) praise. And we sacrifice to the fraraiti vidushe, which is contained in the piece hvadaenaish ashaonis; and we sacrifice to 'the good praise which is without hypocrisy, and which has no malice (as its end)'; and we sacrifice to the later Yasna and to its

VISPERAD 23.

to be offered in our gifts). We worship the Amesha Spenta (once more, and as) the best. We worship Asha Vahishta (who is Righteousness the Best). And we sacrifice to those (prayers) which are evident as the best; that is, the Praises of the Yasnas. Also we sa

FARGARD 5. Purity Laws.

erial world, thou Holy One! Is it true at thou, Ahura Mazda, seizest the waters from the sea Vouru-kasha224 with the wind and the clouds? 16. That thou, Ahura Mazda, takest them down to the corpses?225 that thou, Ahura Mazda, takest them down to the Dakhmas?

FARGARD 8. Funerals and purification, unlawful sex.

usual general entrance’ (H. G. Briggs, The Parsis, 1852, p. 50). 394 The corpse-bearers or nasu-kasha (Khāndyas). ‘The corpse must be carried by two persons (see Vd3.13 seq.), no matter who they are; they may be a man and a woman, or two women’ (Comm.)

FARGARD 10. Formulas recited during the process of cleansing

hou shalt twice say them aloud:501- ahya yasa ... urvanem (Y28.2). ----humatenam ... mahi (Y35.2), ashahya aad saire ... ahubya (Y35.8), yatha tu i ... ahura (Y39.4), humaim thwa ... hudaustema (Y41.3), thwoi staotaraska ... ahura (Y41.5). 498 The so-called

FARGARD 15. Regarding certain sins and obligations

either delivered [unto a husband] or not delivered,641 and she conceives by him, let her not, being ashamed of the people, produce in herself the menses, against the course of nature, by means of water and plants.642 10. ‘And if the damsel, being ashamed of

FARGARD 17. Hair and nails.

here and thou shalt say aloud these victorious words: “The things that the pure proclaim through Asha and Vohu-mano.” 684 8. ‘Then thou shalt draw three furrows with a knife of metal around the hole, or six furrows or nine, and thou shalt chant the Ah

FARGARD 19.

s sitting by the upper bank of the Dareja,767 before Ahura Mazda, before the good Vohu-mana, before Asha Vahishta, Khshathra Vairya, and Spenta Armaiti;] 12. ‘How shall I free the world from that Druj, from that evil-doer, Angra Mainyu? How shall I drive aw

FARGARD 20. Thrita, the first healer.

g plants; the other is the white Haoma or Gaokerena, which grows up in the middle of the sea Vouru-Kasha, where it is surrounded by the ten thousand healing plants, created by Ohrmazd in order to oppose so many diseases that had been created by Ahriman (Bd9; s

FARGARD 21. Healing spells

w water, new earth, new plants, new healing powers, and new healing. IIIa. 4. ‘As the sea Vouru-kasha is the gathering place of the waters,869 rising up and going down, up the aerial way and down the earth, down the earth and up the aerial way:870 thus rise

PREFACE TO THE FIRST EDITION

ES OF THE DAYS AND MONTHS....................................................96 Description of the Jashans of Twelve Months...............................................98 NAMES OF SEVEN HAMKĀRS - COLABORATEURS.........................100 NAMES OF 12 YAZAT

KEM-NĀ MAZDĀ

NIRANG-I-GOMEZ MĀLIDAN Hormazd12 pirozgar13 pāk;14 ashaone Ashem Vohū 1. (To be recited thrice). Note: After having recited this Nirang three times one should recite Srosh Bāz, and whilst reciting five Ahunavar one should apply nirang or bull’s urine a

HORMAZD KHODAY

3 bād.24 Dushpādashāhān25 awādashān26 bād;27 dushmanān28 satoh29 bād;30 dushmanān31 awadashan32 bād.33 Hormazd Khodāy34 az hamā gunāh35 patet pashemānum,36 az37 harvastīn38 dushmata39 duzukhta40 duzvarshta,41 mem42 pa getī43 manid,44 oim gof

JASA ME AVANGHE MAZDA

BĀZ (PRAYER) FOR SAYING GRACE

nd Vispered as well. In the Vendidad fargard V paras 22-24 it is stated that just as the sea Vouru-Kasha is greatest of all other seas and just as the great tree overshadows other small plants and just as the sky encompasses the entire earth around, in the sam

BĀZ TO BE RECITED BEFORE PASSING URINE AND ANSWERING THE CALL OF NATURE

nd Vispered as well. In the Vendidad fargard V paras 22-24 it is stated that just as the sea Vouru-Kasha is greatest of all other seas and just as the great tree overshadows other small plants and just as the sky encompasses the entire earth around, in the sam

FIVE GĀHS TO BE RECITED SEPARATELY

nd women,19 do we revere.20 FIVE GĀHS TO BE RECITED SEPARATELY ae(During Hāvan Gāh) Hāvanēe ashaone ashahe rathwe, yasnāicha vahmāicha khshnaothrāicha frasastayaēcha. Sāvanghēe Vīsyāicha ashaone ashahe aa The entire portion of Humatanām occur

SROSH BĀZ

e, yasnāicha vahmāicha khshnaothrāicha frasastayaēcha. af(During Rapithwan Gāh) Rapithwināi ashaone ashahe rathwe, yasnāicha, vahmāicha khshnaothrāicha frasastayaēcha. Frādat-fshave zantumāicha ashaone ashahe rathwe, yasnāicha vahmāicha khshnao

AHMĀI RAĒSHCHA

HAZANGHREM

JASA ME AVANGHE MAZDA

elp of these all reach me, O! Hormazd). KERFEH MOZD arKerfeh mozd1 gunāh guzāreshnerā2 kunam,3 ashahī4 ravān5 dushāramrā5 ham kerfeh6 hamā vehāne7 haft-keshvar zamīn,8 zamīnpahanā,9 rud-drāna,10 khorshid-bālā,11 bundehād12 be-rasād;13 asho b

KERFEH MOZD

elp of these all reach me, O! Hormazd). KERFEH MOZD arKerfeh mozd1 gunāh guzāreshnerā2 kunam,3 ashahī4 ravān5 dushāramrā5 ham kerfeh6 hamā vehāne7 haft-keshvar zamīn,8 zamīnpahanā,9 rud-drāna,10 khorshid-bālā,11 bundehād12 be-rasād;13 asho b

HOSHBĀM

tanām,60 fradathāi61 tishtryehe62 stārō63 raēvatō64 khvarenanghuhatō,65 fradathāi66 narsh67 ashaonō,68 fradathāi69 vispanām70 Spentahe Mainyēush71 ax dāmanām72 ashaonām.73 Yathā Ahū Vairyō 2. Translation: Thou shouldst4 thus1 recite4 these2

KHORSHED NYĀYESH

9 vīspe10 hvare-hazaoshāon. Aētat12 jahāt13 Ahurem Mazdām14 aētat15 Ameshe Spente16, aētat17 ashaonām18 Fravashīsh19, aētat20 vayām21 dareghō-khadhātem.22 (2) Khshnaothra Ahurahe Mazdāo, tarōidīte anghrahe mainyēush. Haithyāvarshtām hyat vas

MEHER NYĀYESH

Ameshā Spentā vīspe hvare-hazaoshāo. Aētat jahāt Ahurem Mazdām, aētat Ameshe Spente, aētat ashaonām fravashīsh, aētat vayām dareghōkhvadhātem. cx There are various meanings of the word Meher, who is called in Avesta “Mithra” light, origin o

VĪSPA HUMATA

zamīn, āedūn bād. Man āno āwāyad shudan, man āno āwāyad shudan, Man āno āwāyad shudan. Ashaone Ashem Vohū 1. (Recite facing the south) Dādāre gehān dīne Māzdayasni dāde Zarthushtī. Nemase te ashāum sēvishte Aredvi Sūra anāhite.do Asha

DOĀ NĀM SETĀYESHNE

4 baodhō-varshta.15 Vīspa16 humata,17 vīspa18 hūkhta,19 vīspa20 hvarshta21 vahishtem anghuim22 ashaēta.23 Vīspa24 dushmata,25 vīspa26 dūzhukhta,27 vīspa28 duzhvarshta,29 achishtem anghuim30 ashaēta.31 Vīspanāmcha32 humatanām33 hūkhtanām34 hvars

HOMAGE FOR THE FOUR DIRECTIONS

7 apāmcha,8 zemāmcha,9 urvaranāmcha,10 anghāoscha11 zemō,12 avanghecha13 ashnō14 vātahecha15 ashaonō16 strām,17 māonghō18 hūrō,19 anaghranām20 raochanghām21 khvadhātanām,22 vīspanāmcha23 spentahe24 mainyēush24 dāmanām,25 ashaonām26 ashao

MĀH BOKHTĀR NYĀYESH

cha frasastayaēcha, Yathā Ahū vairyō zaotā frā-me-mrūte, athā ratush ashāt-chit hacha frā ashava vidhvāo mraotu. (3) Nemō Ahurāi Mazdāi, nemō Ameshaēibyo Spentaeibyō, nemō māonghai gao-chithrāi, nemō paiti-ditāi, nemō paitidīte. (4) Ka

ARDVI SURA NYĀYESH

r zamin; aedūn bād. Man āno āwāyad shudan, man āno āwāyad shudan, man āno āwāyad shudan. Ashaone Ashem Vohū 1. (Recite facing the south) Dādāre gehān dīne Māzdayasnī dāde Zarthushtī. Nemase-te ashāum sēvishte Aredvi Sūra Anāhite. Ashao

ĀTASH NYĀYESH

dāre gehān dīne Māzdayasnī dāde Zarthushtī. Nemasete ashāum sēvishte Aredvi Sūra Anāhite Ashaone Ashem Vohū 1. Nemo urvaire vanguhi mazdadhāte ashaone Ashem Vohū 1. Aredvīm Sūrām Anāhitām, ashaonīm ashahe ratūm yazamaide. Ashem Vohū h

HĀVAN GĀH

RAPITHWAN GĀH

zdāo. Ashem Vohū 3. Fravarāne Mazdayasnō Zarathuhtrish vīdaēvō Ahura-tkaeshō. Rapithwināi8 ashaone9 ashahe10 rathwe,11 yasnāicha12 vahmāicha13 khshnaothrāicha14 frasastayaēcha.15 Frādat-fshave zantumāicha17 ashaone18 ashahe19 rathwe,20 yasnāich

UZIRIN GĀH

Sanghem yazamaide; takhmem Dāmōish upamanemyazatem yazamaide; iristanām urvānō yazamaide yāo ashaonām hzfravashayō. (11) Ratūm berezantem yazamaide yim Ahurem Mazdām, yō ashahe apanōtemo, yō ashahe jaghmūshtemō; vīspa sravāo Zarathushtri yaza

AIWISRUTHREM GĀH

USHAHEN GĀH

azdāo. Ashem Vohū 3. Fravaranē mazdayasnō Zarathushtrish vīdaēvō Ahura-tkaeshō. Ushahināi8 ashaone9 ashahe10 rathwe11 yasnāicha12 vahmāicha13 khshnaothrāicha14 frasastayaēcha.15 berejyāi16 nmānyāicha17 ashaone18 ashahe19 rathwe,20 yasnāicha21

PATET (AVESTA)

USHAHEN GĀH yāo ashaonām fravashayō. (9) Ratūm berezantem yazamaide yim Ahurem Mazdām, yō ashahe apanotemō, yō ashahe jaghmūshtemō; vīspa sravāo Zarathushtri yazamaide, vīspacha hvarshta shyaothna yazamaide varshtacha vareshyamnacha.ir Yenghe h

PATET PASHEMANI

icha frasastayaēcha. Yathā Ahū Vairyō zaotā frā me mrūte, athā ratush ashātchit hacha frā ashava vīdhvao mraotu. Yathā Ahū Vairyō 1. (The person who atones for his sins speaks):- O good15 (religious high-priests!) I, in your14 iwpresence13 (hav

HOMAGE UNTO A LAMP

O FRAVARTIKĀN Az hamā gunāh1 patet pashemānum2. Ashāunām3 vanguhīsh4 sūrāo5 spentāo6 fravashayō7 yazamaide8. Ashaone Ashem Vohū 1. (to recite three times). Ahmāi raēshcha: Hazanghrem: Jasa me Avanghe Mazda: Kerfeh Mozd. Of all sins1 I repent t

HOMAGE UNTO FRAVARTIKĀN

O FRAVARTIKĀN Az hamā gunāh1 patet pashemānum2. Ashāunām3 vanguhīsh4 sūrāo5 spentāo6 fravashayō7 yazamaide8. Ashaone Ashem Vohū 1. (to recite three times). Ahmāi raēshcha: Hazanghrem: Jasa me Avanghe Mazda: Kerfeh Mozd. Of all sins1 I repent t

HOMAGE UNTO DAKHMA – TOWER OF SILENCE

NCE Az hamā gunāh1 patet pashemānum2. knNemase-te3 idha4 iristanām5 urvānō6 yazamaide7 yāo8 ashaonām9 kofravashayō10. Ashaone Ashem Vohū 1. (to recite three times). Ahmāi raēshcha: Hazanghrem: Jasa me Avanghe Mazda: Kerfeh Mozd. Of all sins1 I r

HOMAGE UNTO MOUNTAINS

NCE Az hamā gunāh1 patet pashemānum2. knNemase-te3 idha4 iristanām5 urvānō6 yazamaide7 yāo8 ashaonām9 kofravashayō10. Ashaone Ashem Vohū 1. (to recite three times). Ahmāi raēshcha: Hazanghrem: Jasa me Avanghe Mazda: Kerfeh Mozd. Of all sins1 I r

HOMAGE UNTO WATERS

NCE Az hamā gunāh1 patet pashemānum2. knNemase-te3 idha4 iristanām5 urvānō6 yazamaide7 yāo8 ashaonām9 kofravashayō10. Ashaone Ashem Vohū 1. (to recite three times). Ahmāi raēshcha: Hazanghrem: Jasa me Avanghe Mazda: Kerfeh Mozd. Of all sins1 I r

HOMAGE UNTO PLANTS

NCE Az hamā gunāh1 patet pashemānum2. knNemase-te3 idha4 iristanām5 urvānō6 yazamaide7 yāo8 ashaonām9 kofravashayō10. Ashaone Ashem Vohū 1. (to recite three times). Ahmāi raēshcha: Hazanghrem: Jasa me Avanghe Mazda: Kerfeh Mozd. Of all sins1 I r

BĀZ OF RECITING ASHEM VOHU 1200

Nemo3 urvarayāo4 vanghuyāo5 Mazdadhātayāo6 krashaonyāo7. Ashem Vohū 1. (To recite three times) Ahmāi raēshcha: Hazanghrem: Jasa me Avanghe Mazda: Kerfeh Mozd. Of all sins1 I repent with Patet2. Homage3 (be) unto the good5 (and) holy7 plants4 created

YAZISHN HĀ XX known as FRĀMRAOT

icha frasastayaēcha, yathā Ahū Vairyō zaotā frā me mrūte, athā ratush ashātchit hacha frā ashava vīdhvāo mraotū. Ahurem Mazdām raēvantem khvarenanguhantem yazamaide; Ameshā Spentā hukhshathrā hudhāonghō yazamaide; Ashāunām vanguhīsh sūr

BĀZ OF RECITING YATHĀ AHU VAIRYO 1200

eous and the best ld(man)71 not acting according to his own whims72. (5) We adore the portion of leAsha Vahishta74. Of the Asha Vahishta76; we adore77 its chanting78, remembrance79, singing-aloud80 and glorification81. (To recite in bāz) Hormazd Khodāe, aw

Description of the Jashans of Twelve Months

, and the division of 24 hours of the day into two equal parts of 12 hours.” DESCRIPTION OF THE JASHANS OF TWELVE MONTHS Māh 1 Farrokh Farvardin • Roz First Dādār Hormazd - Naoroz or the New Year’s Day. • Roz Third Ardibehesht - the Day of Consec

NAMES OF SEVEN HAMKĀRS - COLABORATEURS.

NAMES OF 12 YAZATAS OF HAMĀYASHT

NAMES OF 21 NASKS.

r 3. Bagh 4. Dāmdād or Dvāzdah Hamāst 5. Nādur 6. Pājeh or Pājam 7. Ratoshtāi 8. Barash 9. Kashasrub 10. Vishtāspashāh or Vishtāsp. 11. Khesht 12. Jerasht 13. Safand 14. Baghān yasht 15. Niyāram 16. Dvāsrujad or dvāsraub 17. Aspāram 18. Askāra

YASHTS

HORMAZD YASHT

NIRANG OF HORMAZD YASHT

i Ameshanām Spentanām. Fradathāi Tishtryehe stārō raēvatō khvarenanguhatō, fradathāi narsh ashaonō, fradathāi vīspanām spentahe mainyeush dāmanām oaashaonām. Ashem Vohū 1. Ahmāi raēshcha; Hazangrem: Jasa me avanghe Mazda; Kerfeh Mozd. Roz

HAFTAN YASHT LARGE

4 dāmān15, āsnahe khrathvō16 Mazdadhātahe17, gaoshō-srūtahe khrathvō18 Mazdadhātahe19. (2) Ashahe Vahishtahe20 sraēshtahe21, Airyamanō Ishyehe22 sūrahe23 Mazdadhātahe24 Saokayāo25 vanghuyāo26 vourudōithrayāo27 Mazda-dhātayāo28 ashaonyāo29,

ARDIBEHESHT YASHT

r zamīn: aedūn bād. Man āno āwāyad shudan. Man āno āwāyad shudan, man āno āwāyad shudan ashaone. Ashem Vohū 1. (Facing the South): Dādāre gehān Dīne Māzdayasnī, Dāde Zarathushtī: namase-te ashāum sēvishte Aredvi Sūra Anāhite. Ashaone

NIRANG OF ARDIBEHESHT YASHT

n bād. (To recite aloud): Yathā Ahū Vairyō 2. Yasnemcha vahmemcha aojascha zavarecha afrinami, Ashahe Vahishtahe Sraēshtahe, Airyamanō Ishyehe sūrahe Mazdadhātahe, Saokayāo vanghuyāo vouru-dōithrayāo Mazdadhātayāo ashaonyāo. Ashem Vohū 1. Ahm

KHORDĀD YASHT

NG OF ARDIBEHESHT YASHT Zarathushtī35 pāk36; Ahura Mazda37 buland38 kavī39, beh40, awazūnī41. Ashaone Ashem Vohū 1. (To recite three times). The Creator1, the keeper of the world2, (is) omnipotent3 and omniscient4, and the Nourisher of all, and the pro

KHORSHED YASHT

rathwō yāiryayāo hushitōish saredhaēibyō ashahe ratubyō. Ashem Vohū 1. Ahmāi raēshcha; Hazanghrem; Jasa me Avanghe Mazda; Kerfeh Mozd. Roz nek nām, roz pāk nām, roz mubārak, (falān) māhe mubārak (falān), gāhe (falān), namāz dādāre geh

MAH YASHT

zamīn; aedūn bād. Man āno āvāyad shudan, man āno āvāyad shudan, man āno āvāyad shudan. Ashaone Ashem Vohū 1. (Recite facing the South) Dādāre gehān dīne Māzdayasnī dāde Zarathushtī. Nemase-te ashāum sēvishte Aredvi Sura Anāhite. Ashao

TIR YASHT

Zarathushti. Nemase-te ashāum sevishte Aredvi Sūra Anāhite. Ashaone Ashem Vohū 1. Nemō urvaire vanguhi Mazdadhāte. Ashaone Ashem Vohū 1. Māonghem gaochithrem ashavanem ashahe ratūm yazamaide. Ashem Vohū 1. Māh bokhtār Māh yazad berasād. Ashem

GOSH YASHT

zamīn; aedūn bād. Man āno āvāyad shudan, man āno āvāyad shudan, man āno āvāyad shudan. Ashaone Ashem Vohū 1. (Recite facing South) dādāre gehān dīne Mazdayasni dāde Zarathushtī. Nemase-te ashāum sēvishte Aredvi Sūra Anāhite. Ashaone As

SROSH YASHT HĀDOKHT

zamīn; aedūn bād. Man āno āvāyad shudan, man āno āvāyad shudan, man āno āvāyad shudan. Ashaone Ashem Vohū 1. (Facing the South, recite) Dādāre gehān dine Māzdayasni dāde Zarthushti. Nemase-te ashāum sēvishte Aredvi Sūra Anāhite. Ashaone

NIRANG OF SROSH YASHT HĀDOKHT

Sraoshem ashīm huraodhem verethrājanem frādat-gaēthem ashavanem ashahe ratūm yazamaide. Ashem Vohū 1. Sarosh asho, tagī, tan-farmān, shekaft-zīn, zīn-awazār, sālāre damane Ahura Mazda berasād. Ashem Vohū 1. NIRANG OF SROSH YASHT HĀDOKHT (Not

SROSH YASHT VADI

Sraoshem ashīm huraodhem verethrājanem frādat-gaēthem ashavanem ashahe ratūm yazamaide. Ashem Vohū 1. Sarosh asho, tagī, tan-farmān, shekaft-zīn, zīn-awazār, sālāre damane Ahura Mazda berasād. Ashem Vohū 1. NIRANG OF SROSH YASHT HĀDOKHT (Not

NIRANG OF SROSH YASHT VADI

zamīn; aedūn bād. Man āno āvāyad shudan, man āno āvāyad shudan, man āno āvāyad shudan. Ashaone Ashem vohu 1. (Recite facing the South:) Dādāre gehān dīne Māzdayasni dāde Zarathushti. Nemase-te ashāum sēvishte Aredvi Sūra Anāhite. Ashaon

FARVARDIN YASHT

icha frasastayaēcha, yathā Ahū Vairyō zaotā frā-me mrūte, athā ratush ashātchit hacha frā ashava vīdhvāo mraotū. (Kardāh 1) (1) Mraot1 Ahurō Mazdaō2 Spitamāi3 Zarathushtrāi4, aēva5 te6 zāvare7 aojascha8 khvarenō9 avascha10 rafnascha11 fra

BEHERAM YASHT

icha frasastayaēcha, Yathā Ahū Vairyō zaotā frā-me mrūte, athā ratush ashātchit hacha frā ashava vīdhvāo mraotū. (Kardāh I) (1) Verethraghnem1 Ahuradhātem2 yazamaide3, Peresat4 Zarathushtrō5 Ahurem Mazdām6, Ahura Mazda7, mainyō8 spēnishta9,

HOM YASHT LARGE

zamīn; aedūn bād. Man āno āvāyad shudan, man āno āvāyad shudan, man āno āvāyad shudan. Ashaone Ashem Vohū 1. (Recite facing the south) dādāre gehan dine Mazdayasni dade Zarathushtī. Namse-te ashaum sēvishte Aredvi Sura Anahite ashaone. Ashem

HOM YASHT SMALL

NIRANG OF HOM YASHT

dāde Zarathushtī. Nemase-te ashāum sēvishte Aredvi Sūra Anāhite ashaone. Ashem Vohū 1. Nemō urvaire vanguhi Mazdadhāte ashaone. Ashem Vohū 1. Haomem zāirīm berezantem yazamaide; Haomem frāshmīm frādatgaēthem yazamaide; Haomem dūraoshem yazam

VANANT YASHT

dāde Zarathushtī. Nemase-te ashāum sēvishte Aredvi Sūra Anāhite ashaone. Ashem Vohū 1. Nemō urvaire vanguhi Mazdadhāte ashaone. Ashem Vohū 1. Haomem zāirīm berezantem yazamaide; Haomem frāshmīm frādatgaēthem yazamaide; Haomem dūraoshem yazam

NIRANG OF VANANT YASHT

ferashōtemem. Staomi ashem; Ashem Vohū 1. Gorje Khoreh awazāyād Vanant Star Ahura Mazda datha ashava ashahe rad berasād amāvand pirozgar amāvandih pirozgarī. Dād dīn beh Māzdayasnān, āgāhi ravāi goāfrangāni bād hafte keshvar zamīn aedūn b

SIROZĀ YASHT

parīshān bād; O dar nazar barvīzan tā dīdane navasht O mānand hamchunīn balā dafe shavad. Ashaone Ashem Vohū 1. (To recite three times). All the calamities, the demons, drujas, fairies, witches,wizards, bad wind, pain, stomach pain and pain of the

KARDĀ TO BE RECITED IN MEMORY OF THE DEPARTED ONES

zamīn; aedūn bād. Man āno āvāyad shudan, man āno āvāyad shudan, man āno āvāyad shudan. Ashaone Ashem Vohū 1. (Recite facing South:) Dādāre gehān dīne Mazdayasnī dāde Zarathushtī. Nemase-te ashāum sēvishte Aredvi Sūra Anāhite ashaone.

A BRIEF AND INFORMATIVE SYNOPSIS OF THE ABOVE MENTIONED PAZEND PORTION TO BE RECITED IN BĀZ — LOW TONE

ha aojascha zavarecha āfrīnāmi, Ahurahe Mazdāo raēvato khvarenanguhatō Ameshanām Spentanām, ashaonām fravashinām ughranām aiwithūranam, paoiryō-tkaēshanām fravashinām, nabānazdishtanām awufravashinām. Ashem Vohū 1. Ahmāi raēshcha; Hazang

DOĀ TANDAROSTI (IN AVESTA)

p all the Holy yazatas. DOĀ TANDAROSTI (IN AVESTA) awx(1) Tāo1 ahmi2 nmāne3 jamyāresh4, yāo5 ashaonām6 khshnūtascha7, ashayascha8, vyādaibishcha9, paiti-zantayascha10; usu nū12 anghāi13 vīse14 jamyāt15 ashemcha16, khshathremcha17, savascha18, khv

DOĀ TANDAROSTI (IN PAZEND)

shgare meherbān. Yathā Ahū Vairyō 2. Tan-dorostī1 dēr-zīvashnī2 āvāyad3; khoreh4 anghad5 ashahīdar6; yazdāne mīnōān7, yazdāne getīān8, haft Ameshāspandān9 myazda roshan10 hame11 berasad12. In doāyā13 bād14, in khoāhā15 bād16; hame17

DĪN-NO KALAMO (in Avesta) - THE ZOROASTRIAN CREED (Yasna Hā 12)

HĀ 12) Zarathushtrish32 daēvāish33 sarem34 vīmruye35 yathā36 axxanāish37 vyāmravīta38 ye39 ashavā40 Zarathushtrō41. (5-6) When18 during all19 the questions and answers15, during all16 the meetings17 (the Creator) Ahura Mazda10 axyordered13 (the Pro

A SHORT SYNOPSIS OF DĪN-NO KALAMO (i.e. THE ZOROASTRIAN CREED).

h sincere heart. DĪN-NO KALAMO, THE ZOROASTRIAN CREED Razishtayāo1 chistayāo2 Mazdadhātayāo3 ashaonyāo4 daenayāo5 vanghuyāo6 Māzdayasnoish7. Dīn8 beh9 rāst10 va dorost11, ke khodāe12 bar khalk13 ferastādeh14 in15 hast16 kē17 Zartosht18 āvorde

DĪN-NO KALAMO, THE ZOROASTRIAN CREED

h sincere heart. DĪN-NO KALAMO, THE ZOROASTRIAN CREED Razishtayāo1 chistayāo2 Mazdadhātayāo3 ashaonyāo4 daenayāo5 vanghuyāo6 Māzdayasnoish7. Dīn8 beh9 rāst10 va dorost11, ke khodāe12 bar khalk13 ferastādeh14 in15 hast16 kē17 Zartosht18 āvorde

101 NAMES

Mazdām mainyaom mainyavanām”. aym See Hormazd yasht para 7 “Pukhdha vispa vohū Mazdadhāta asha-chitra”. ayn See Hormazd yasht para 14 “Vīspa-khvāthra nāma ahmi”. ayo See Hormazd yasht para 14 “Tbaēshō-taurvāo nāma ahmi”. ayp See G

Farvardin Yasht to be recited along with the Kardāh of “Stum” in the sacred memory of the souls of the departed ones.

iod of the day) frasastayaēcha. Ahurahe Mazdāo raēvatō khvarenanguhatō, Ameshanām Spentanām, ashaonām fravashinām, ughranām aiwithuranām, paoiryō-tkaēshanām fravashinām, nabānazdishtanām fravashinām, khshnaothra yasnāicha vahmāicha khshnaot

The famous kardāh of yātu zī Zarathushtra of the Haftan Yasht.

āonghō47 hamerethanāmchit48. Daēnām49 Māzdayasnīm50, aspō-kehrpem51 āpem52 Mazdadhātām53 ashaonīm54 yazamaide55. (13) Ātare56 vītare57 maibyā58 vītare59 maibyā60 vīmraot61 Zarathushtra62, ātare63 vītare64 maibyaschit65 vītare66 maibyaschit