A Thousand Years of Fire · The Manuscripts

Six centuries
of illuminated kings

For six hundred years after Ferdowsi's death, every major Persian dynasty commissioned its own illuminated copy of the Shahnameh. The three greatest — the Great Mongol Shahnameh (Ilkhanid, c. 1330), the Bayasanghori Shahnameh (Timurid, 1430), and the Shah Tahmasp Shahnameh (Safavid, 1520-40) — are among the supreme works of Persian miniature painting. Below: the three manuscripts, where their folios are now, and how to see them.

eFireTemple · A Thousand Years of Fire · The Manuscripts
Ilkhanid · c. 1330 CE

The Great Mongol Shahnameh

"The most magnificent manuscript of the fourteenth century." Commissioned by the Ilkhanid Mongol court a hundred years after the Mongol conquest of Iran. Now scattered across the world's great museums.

Ilkhanid Dynasty · Tabriz, Iran

The Demotte Shahnameh

c. 1330 CE · Pages 41 × 29 cm · Originally ~280 folios with 190 illustrations

Probably commissioned by the Ilkhanid sultan Abu Sa'id, the Great Mongol Shahnameh was planned as the most ambitious Persian manuscript of its century. It was likely never completed; the dynasty collapsed shortly after. The manuscript still survived intact through the early sixteenth century in Tabriz, then entered the Safavid royal library, where it was photographed in the late nineteenth century — still bound, still recognizably one book.

Then in around 1910, the Belgian art dealer Georges-Joseph Demotte bought the manuscript in Paris. He dismantled it and sold its leaves individually. The mutilation was so brutal that scholars have called it "infamous." The dealer's name became, against his survivors' objections, attached to the manuscript itself — and the alternative name "Great Mongol Shahnameh" was promoted to escape it.

Today, 57 miniatures from the manuscript have been identified across the world's great museums:

  • The Freer Gallery / National Museum of Asian Art in Washington holds the largest group — sixteen pages
  • The Chester Beatty Library in Dublin holds eleven folios with seven miniatures
  • The Metropolitan Museum of Art, the Louvre, the British Museum, museums in Berlin, Boston, Cleveland, Detroit, Geneva, and Montreal hold the rest

The illustrations are described as "doom-laden," reflecting the political uncertainty of the late Ilkhanid period and the Black Death then ravaging Persia. Themes given emphasis include the enthronement of minor kings, dynastic legitimacy, the role of women as kingmakers, and scenes of murder and mourning. Borrowings from Chinese art — gnarled trees, round-topped wave-like rocks, tightly curling cloud strips — dominate the landscapes, evidence of the Mongol Empire's east-west cultural traffic.

→ Wikipedia article → NMAA exhibition page
Timurid · 1430 CE

The Bayasanghori Shahnameh

UNESCO Memory of the World Register. Still bound, still in Iran, still complete. The most beautifully preserved of the three great manuscripts.

Timurid Dynasty · Herat

A prince's book of kings

1430 CE · 696 pages · Golestan Palace, Tehran · UNESCO Memory of the World

Commissioned by Prince Bayasanghor (Baysunghur), grandson of Timur (Tamerlane) and a major patron of the arts in early-fifteenth-century Herat. Where the Great Mongol Shahnameh was dismembered and the Tahmasp Shahnameh was given away as a diplomatic gift, the Bayasanghori has remained in Iran from its creation to today, surviving 600 years of dynastic change unbroken.

The manuscript is housed at the Golestan Palace Library in Tehran, where it is one of the crown jewels of the collection. In 2007, UNESCO inscribed it on its Memory of the World Register — a list of the world's most significant documentary heritage objects, alongside Beethoven's Ninth Symphony manuscript, the Magna Carta, and the Bayeux Tapestry.

Bayasanghor himself was, by Persian Timurid royal tradition, both a connoisseur of literature and a figure depicted in his own manuscripts. The frontispiece (folio 4r) shows Bayasanghor attending a hunt, the patron-prince at leisure within the very book he commissioned. The Persian aristocratic class is here perpetuating the Iranian heroic ideal Ferdowsi preserved — a king who hunts, who rules, who reads the Shahnameh.

→ Folios on Wikimedia Commons → Full manuscript PDF (180 MB, 696 pages)
Safavid · 1520-40 CE

The Shah Tahmasp Shahnameh

"Arguably the most luxuriously illustrated copy of Ferdowsi's epic ever produced." 759 folios. 258 paintings. The supreme achievement of Safavid royal painting — given away by the Shah and broken up four hundred years later.

Safavid Dynasty · Tabriz

The Houghton Shahnameh

c. 1520-40 CE · 759 folios · 47 × 32 cm · 258 miniatures

Begun around 1522 by Shah Isma'il I, founder of the Safavid dynasty, as a gift for his young son Tahmasp — the future Shah Tahmasp I. Work continued for nearly two decades, into the 1530s. The result was a single book of 759 folios with 258 miniatures, many nearly full-page, painted on gold-sprinkled fine paper. The most luxuriously illustrated copy of Ferdowsi's epic ever produced.

Among its supreme paintings are: "The Court of Kayumars" (folio 20v) by the master Sultan Muhammad — depicting the first king of Iran with his court of leopard-skin-clad nobles, in a landscape of tightly woven flora; "Esfandiyar's Third Course: He Slays a Dragon" (folio 434v); "Bahram Gur Pins the Coupling Onagers" (folio 568r); "The Angel Surush Rescues Khusrau Parviz" (folio 708v).

In 1568, Shah Tahmasp — by then aged and uninterested in painting — chose to make the manuscript a diplomatic gift. He sent it on a thirty-four-camel caravan to the Ottoman sultan Selim II, marking Selim's succession. The manuscript was sequestered in the Topkapi Palace library in Istanbul for the next three and a half centuries, where it was rarely consulted (as the lack of fingerprints and creases shows).

By 1903 it had been removed from Iran via unclear circumstances and entered the collection of Baron Edmund de Rothschild in Paris. In 1959 it was acquired by Arthur Houghton Jr., a Steuben Glass executive — hence the alternative name "Houghton Shahnameh." In the 1970s and 80s, Houghton broke up the manuscript and sold the folios individually. The most beautiful Persian manuscript ever made was destroyed as a single object in living memory.

Today the folios are scattered. The Metropolitan Museum has a major group. The Aga Khan Museum in Toronto holds the Court of Kayumars. Single sheets have sold at auction for nearly a million pounds.

→ Folios on Wikimedia Commons → Metropolitan Museum essay → Smarthistory: Making and Mutilating

What the manuscripts tell us

For six hundred years after Ferdowsi's death, every major Persianate dynasty in Asia commissioned its own illuminated Shahnameh. The Ilkhanid Mongols. The Timurids. The Safavids. (Also the Mughals in India, the Qara Qoyunlu and Aq Qoyunlu in Anatolia, and many smaller courts.) The Shahnameh was, for the entire post-Ferdowsi medieval period, the central canonical text of Persianate royal culture.

That is what cultural preservation looks like, in physical form. Six centuries of patron-princes spending their treasury to produce ever-more-magnificent copies of the same book, illustrated by the most accomplished painters available, bound for the royal library, displayed at court ceremonies, given to foreign sovereigns as the supreme diplomatic gift. The Persian elite of the medieval Islamic world chose, generation after generation, to make Ferdowsi's text the center of their visual self-representation.

Two of the three greatest copies were destroyed as physical objects — the Great Mongol by Demotte in 1910, the Shah Tahmasp by Houghton in the 1970s. That this happened in the modern period, after a thousand years of intact preservation, is a small reminder that the chain Ferdowsi held continues to need watchmen. The Bayasanghori, which has stayed in Iran from 1430 to today, remains intact — and is now on the UNESCO Memory of the World Register, formally recognized as global cultural heritage.

The point is not that the manuscripts are valuable. It is that they exist at all, in the numbers they exist, because the underlying text is the most important book in the Persian-speaking world, and the Persian-speaking world was for six centuries the high-cultural lingua franca of Asia from the Bosphorus to the Bay of Bengal. Without Ferdowsi, none of this happens. The watchman's book became, in turn, the canon-bearing object of the next thousand years.