Hebrews 11
The scripture text is the public-domain World English Bible. “Diesel the Magus Version” names this study edition, comparison system, and commentary lens—not a hidden rewrite of the biblical text.
Now faith is assurance of things hoped for, proof of things not seen.
Now faith is the substance of things hoped for, the evidence of things not seen.
For by this, the elders obtained testimony.
For by it the elders obtained a good report.
By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared an ark for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.
By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
For he looked for the city which has the foundations, whose builder and maker is God.
For he looked for a city which hath foundations, whose builder and maker is God.
By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
For those who say such things make it clear that they are seeking a country of their own.
For they that say such things declare plainly that they seek a country.
If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
even he to whom it was said, "In Isaac will your seed be called;"
Of whom it was said, That in Isaac shall thy seed be called:
concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
By faith, Isaac blessed Jacob and Esau, even concerning things to come.
By faith Isaac blessed Jacob and Esau concerning things to come.
By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
By faith, the walls of Jericho fell down, after they had been encircled for seven days.
By faith the walls of Jericho fell down, after they were compassed about seven days.
By faith, Rahab the prostitute, didn't perish with those who were disobedient, having received the spies in peace.
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
(of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.
(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
These all, having had testimony given to them through their faith, didn't receive the promise,
And these all, having obtained a good report through faith, received not the promise:
God having provided some better thing concerning us, so that apart from us they should not be made perfect.
God having provided some better thing for us, that they without us should not be made perfect.