Ecclesiastes 2
The scripture text is the public-domain World English Bible. “Diesel the Magus Version” names this study edition, comparison system, and commentary lens—not a hidden rewrite of the biblical text.
I said in my heart, "Come now, I will test you with mirth: therefore enjoy pleasure;" and behold, this also was vanity.
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
I said of laughter, "It is foolishness;" and of mirth, "What does it accomplish?"
I said of laughter, It is mad: and of mirth, What doeth it?
I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives.
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
I made myself great works. I built myself houses. I planted myself vineyards.
I made me great works; I builded me houses; I planted me vineyards:
I made myself gardens and parks, and I planted trees in them of all kinds of fruit.
I made me gardens and orchards, and I planted trees in them of all kind of fruits:
I made myself pools of water, to water from it the forest where trees were reared.
I made me pools of water, to water therewith the wood that bringeth forth trees:
I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem;
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men--musical instruments, and that of all sorts.
I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
Whatever my eyes desired, I didn't keep from them. I didn't withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
I turned myself to consider wisdom, madness, and folly: for what can the king's successor do? Just that which has been done long ago.
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Then I saw that wisdom excels folly, as far as light excels darkness.
Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
The wise man's eyes are in his head, and the fool walks in darkness-- and yet I perceived that one event happens to them all.
The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
Then said I in my heart, "As it happens to the fool, so will it happen even to me; and why was I then more wise?" Then said I in my heart that this also is vanity.
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
For of the wise man, even as of the fool, there is no memory for ever, seeing that in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.
Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
I hated all my labor in which I labored under the sun, seeing that I must leave it to the man who comes after me.
Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.
Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
For what has a man of all his labor, and of the striving of his heart, in which he labors under the sun?
For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.
For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
For who can eat, or who can have enjoyment, more than I?
For who can eat, or who else can hasten hereunto, more than I?
For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.