1 Corinthians 14
The scripture text is the public-domain World English Bible. “Diesel the Magus Version” names this study edition, comparison system, and commentary lens—not a hidden rewrite of the biblical text.
Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
But he who prophesies speaks to men for their edification, exhortation, and consolation.
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
He who speaks in another language edifies himself, but he who prophesies edifies the assembly.
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Even things without life, giving a voice, whether pipe or harp, if they didn't give a distinction in the sounds, how would it be known what is piped or harped?
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
For if the trumpet gave an uncertain sound, who would prepare himself for war?
For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
There are, it may be, so many kinds of sounds in the world, and none of them is without meaning.
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
Therefore let him who speaks in another language pray that he may interpret.
Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
For if I pray in another language, my spirit prays, but my understanding is unfruitful.
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn't know what you say?
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
For you most certainly give thanks well, but the other person is not built up.
For thou verily givest thanks well, but the other is not edified.
I thank my God, I speak with other languages more than you all.
I thank my God, I speak with tongues more than ye all:
However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Brothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord."
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the LORD.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy?
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God.
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Let the prophets speak, two or three, and let the others discern.
Let the prophets speak two or three, and let the other judge.
But if a revelation is made to another sitting by, let the first keep silent.
If any thing be revealed to another that sitteth by, let the first hold his peace.
For you all can prophesy one by one, that all may learn, and all may be exhorted.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
The spirits of the prophets are subject to the prophets,
And the spirits of the prophets are subject to the prophets.
for God is not a God of confusion, but of peace. As in all the assemblies of the saints,
For God is not the author of confusion, but of peace, as in all churches of the saints.
let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
What? Was it from you that the word of God went out? Or did it come to you alone?
What? came the word of God out from you? or came it unto you only?
If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
But if anyone is ignorant, let him be ignorant.
But if any man be ignorant, let him be ignorant.
Therefore, brothers, desire earnestly to prophesy, and don't forbid speaking with other languages.
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
Let all things be done decently and in order.
Let all things be done decently and in order.